BiographyDracula is an 1897 Gothic horror novel by Irish author Bram Stoker.[1]
Famous for introducing the character of the vampire Count Dracula, the novel tells the story of Dracula's attempt to relocate from Transylvania to England, and the battle between Dracula and a small group of men and women led by Professor Abraham Van Helsing.
Dracula has been assigned to many literary genres including vampire literature, horror fiction, the gothic novel and invasion literature. The novel touches on themes such as the role of women in Victorian culture, sexual conventions, immigration, colonialism, and post-colonialism. Although Stoker did not invent the vampire, he defined its modern form, and the novel has spawned numerous theatrical, film and television interpretations.
Although Dracula is a work of fiction, it does contain some historical references. The historical connections with the novel and how much Stoker knew about the history are a matter of conjecture and debate.
Following the publication of In Search of Dracula by Radu Florescu and Raymond McNally in 1972, the supposed connections between the historical Transylvanian-born Vlad III Dracula of Wallachia and Bram Stoker's fictional Dracula attracted popular attention. During his main reign (1456–1462), "Vlad the Impaler" is said to have killed from 40,000 to 100,000 European civilians (political rivals, criminals and anyone else he considered "useless to humanity"), mainly by using his favourite method of impaling them on a sharp pole. The main sources dealing with these events are records by Saxon settlers in neighbouring Transylvania, who had frequent clashes with Vlad III. Vlad III is revered as a folk hero by Romanians for driving off the invading Turks. His impaled victims are said to have included as many as 100,000 Ottoman Turks. These numbers are most likely exaggerated.
Historically, the name "Dracula" is derived from a Chivalric order called the Order of the Dragon, founded by Sigismund of Luxembourg (then king of Hungary, later also Holy Roman Emperor) to uphold Christianity and defend the Empire against the Ottoman Turks. Vlad II Dracul, father of Vlad III, was admitted to the order around 1431 because of his bravery in fighting the Turks. From 1431 onward, Vlad II wore the emblem of the order and later, as ruler of Wallachia, his coinage bore the dragon symbol. The name Dracula means "Son of Dracul".
Stoker came across the name Dracula in his reading on Romanian history, and chose this to replace the name (Count Wampyr) that he had originally intended to use for his villain. However, some Dracula scholars, led by Elizabeth Miller, have questioned the depth of this connection. They argue that Stoker in fact knew little of the historic Vlad III except for the name "Dracula". There are sections in the novel where Dracula refers to his own background, and these speeches show that Stoker had some knowledge of Romanian history.
Stoker mentions the Dracula who fought against the Turks, and was later betrayed by his brother, historical facts which unequivocally point to Vlad III:
Who was it but one of my own race who as Voivode crossed the Danube and beat the Turk on his own ground? This was a Dracula indeed! Woe was it that his own unworthy brother, when he had fallen, sold his people to the Turk and brought the shame of slavery on them! Was it not this Dracula, indeed, who inspired that other of his race who in a later age again and again brought his forces over the great river into Turkey-land; who, when he was beaten back, came again, and again, though he had to come alone from the bloody field where his troops were being slaughtered, since he knew that he alone could ultimately triumph! The Dracula legend as he created it, and as it has been portrayed in films and television shows, may be a compound of various influences. Many of Stoker's biographers and literary critics have found strong similarities to the earlier Irish writer Sheridan Le Fanu's classic of the vampire genre, Carmilla. In writing Dracula, Stoker may also have drawn on stories about the sídhe, some of which feature blood-drinking women. The folkloric figure of Abhartach has also been suggested as a source.