
Originally Posted by
evaba
Thanks so much for the detailed answer! I do know a bit about the social stigma surrounding the Mizrahi pronunciation. My impression is that in the past there was a general disdain among the Ashkenazi elites towards anything that they considered "oriental" or "levantine". I have even seen excerpts from the writings of the founding Fathers (and Mothers!) like Ben-Gurion and Golda Meir, where you can find some pretty awful remarks about Jews from Arab countries. From personal experience I have gathered that even now there is a somewhat condescending attitude towards Mizrahi/Sephardi culture among some Israelis...for example, when I discussed my musical tastes with some (Ashkenazi) Israelis, they could not understand how I could listen to a "low quality" artist like Ofer Levi, who even sounds like an Arab when he sings! It seems that if you like Ofer, you're automatically regarded as a "frecha"!;-) I guess some artists are more accepted though...the ones who have adopted a more Western style than Ofer Levi's Turkish-Middle Eastern sound.
I have a Swedish friend who goes to Israel twice a year and who loves Sarit Hadad and oriental music in general. She shares my experiences...she has gotten into quite heated arguments with her Israeli friends and acquaintances about the (perceived) inferiority of this style of music.
I presume that in view of all this that children from first-generation Mizrahi families preferred to conform to the inofficial standard accent (although the eastern pronunciation is actually more correct, I think). And by the second or third generation I guess the Mizrahi accent has more or less disappeared. The reason I posed the question is that it seems to me that Yemenite Jews have kept the hets and ayins to a greater degree than other Jews from the Middle East, but I may be mistaken. For example, Liron Ramati does pronounce the hets and ayins when he sings, just like Eyal Golan and Shir Levi (who is quite young).
Eva